hebrews 4 commentary spurgeon

It must be mixed with faith. Hebrews 4:2. Come, then, why should we hesitate, wherefore should we delay our approach to his throne of mercy? Shall we desert him now that he has gone into heaven to represent us, now that he has fought the fight, and won the victory on our behalf, and gone up to heaven as our Representative? There are many professing Christians who do not understand what it is to rest because the work of salvation is done; they do not even seem to know that the work is done. Hebrews 4:4-8. Hebrews 4:2. Why should we let it go? For we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are, yet without sin. The Prince of Preachers, Charles H. Spurgeon (19th June 1834 – 31 January 1892) was not only a wonderful orator but also magnificent with his pen. Let us not repeat the story of unbelieving Israel in our own lives, let us not live and die in the wilderness, but let us go in and take possession of the promised land, the promised rest, in the power of the Holy Spirit. There remaineth therefore a rest to the people of God. Hebrews 11 Commentary, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon Verses 1-26 Hebrews 11:1-2. Hebrews 4:3. He who reigns in heaven loves us better than we love ourselves. Shall we desert him now that he has gone into heaven to represent us, now that he has fought the fight, and won the victory on our behalf, and gone up to heaven as our Representative? For we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are, yet without sin. God forbid! Joshua had not given them rest, or else David would not have spoken of entering into rest. I leave out the intermediate words for the time being. And terrible will be their doom when God does judge them. Study the bible online using commentary on Hebrews 12 and more! Read Hebrews 6 commentary using John Gill's Exposition of the Bible. 38. Hebrews 4:12. that we were careful about this — that there was nothing that should give any reasonable fear to those who observed us, or to ourselves when we search our hearts, lest we should not enter into this rest. Hebrews 4:4-5. Faith brings us into this rest, even as unbelief shut them out. Not only dread coming short, but dread the very appearance of it. Hebrews 4:9-10. Hebrews 4:4-5. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Hebrews 4:1. Hebrews 4:3. For unto us was the Gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. What is it that we want at this moment? Hebrews 4:11. I am no longer going to do my own works, I am done with them; I now trust the finished work of Christ, and that gives me rest. They were not united to it by faith; consequently, as they did not receive the Word, it was taken away from them. We have a Friend at court; our Bridegroom is on the throne. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London's famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill). For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,(4) For it is impossible for those . It will discover to men the variety of their thoughts and purposes, the vileness of them, the bad principles they are actuated by, the sinister and sinful ends they act to. that we were careful about this — that there was nothing that should give any reasonable fear to those who observed us, or to ourselves when we search our hearts, lest we should not enter into this rest. They were not united to it by faith; consequently, as they did not receive the Word, it was taken away from them. Hebrews 4:9-10. Oh! Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day saying in David, Today after so long a time; as it is said, Today if ye will hear the voice, harden not your hearts. This exposition consisted of readings from Hebrews 3; Hebrews 4:1-9. But observe it is not said the just shall live for his faith, or because of … They understand not that dying word of the Lord Jesus, “It is finished.” They think there is something still to be added to his work to make it effectual; but it is not so. Spurgeon’s writings on the Bible fill dozens of volumes; his thoughts on particular passages are scattered across numerous books and sermons. Hebrews 4:14. Spurgeon’s writings are now curated in a format that is tied Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Charles Spurgeon advocated a version of the hypothetical view (The New Park Street Pulpit [Baker], 2:169-176, “Final Perseverance,” although different than Ryrie’s view), because he could not accept that the phrases in 6:4-5 For unto us was the Gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. There remaineth therefore a rest to the people of God. If you avoid the very seeming of it, you will avoid the thing itself. How this ought to draw us to the Saviour, — that he was made like unto ourselves; that he knows our temptations by a practical experience of them; and though he was without sin, yet the same sins which are put before us by Satan were also set before him. We read of this in the 95th Psalm, where David was urging those to whom he was writing to hear God’s voice, and not be like the unbelievers in the wilderness, so that the rest still remained to be entered upon by somebody. (Hebrews Commentary online) The verbal inerrancy of the OT as Word of God is demonstrated by this NT argument which rest on a small historical detail (Hebrews 7:4-10) When Abraham returned to his home after the slaughter of the kings he was a … They understand not that dying word of the Lord Jesus, “It is finished.” They think there is something still to be added to his work to make it effectual; but it is not so. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Hebrews 4:1. Hebrews 4:1. There are many drugs that are of no value till they are mixed with something else; and the Word preached becomes of no value to a soul until it is mixed with faith in them that hear it. However great a revealer the Word may be, however clear a discerner of the thoughts and intents of the heart, the God who gave the Word is even more so. See, too, how it blooms, blossoms, and bears! This exposition consisted of readings from Hebrews 4:14-16; Hebrews, 5. Hebrews 4:14. For he spake in a certain place — Namely, Genesis 2:2; Exodus 31:17; on this wise, God did rest, &c.— These words the apostle quotes, because they show that the seventh-day rest is fitly called God’s rest, and that the seventh-day rest was observed from the creation of the world. This exposition consisted of readings from Hebrews 3; Hebrews 4:1-9. Those who doubt the truth of the gospel, or who say they do, are often found believing historical statements that are not half as well proved. SEE here the germ of the Christian’s life! Come, then, why should we hesitate, wherefore should we delay our approach to his throne of mercy? This volume collects his thoughts on Hebrews in a commentary format, with illustrations and applications culled from his sermons and writings. And in this place again, If they shall enter into my rest. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. How this ought to draw us to the Saviour, — that he was made like unto ourselves; that he knows our temptations by a practical experience of them; and though he was without sin, yet the same sins which are put before us by Satan were also set before him. The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey M Charles Haddon Spurgeon (1834-92) was England's best-known preacher for most of the second half of the nineteenth century. But as to all that wearied me before, and made life a continual task and toil, it is ended now.” God is not a cruel taskmaster to his people; he gives rest to those who trust in him, and some of us have entered into that rest. Hebrews 4:16. There are many professing Christians who do not understand what it is to rest because the work of salvation is done; they do not even seem to know that the work is done. Hebrews 4:12. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day saying in David, Today after so long a time; as it is said, Today if ye will hear the voice, harden not your hearts. For the word of God is quick, and powerful and sharper than any two-edged sword piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrews x. Jesus has triumphed, he has entered into the glory on our behalf, the victory on our account rests with him; therefore let us follow him as closely as we can. That is God’s rest, the rest of a finished work, and into that rest many never enter. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Oh! This verse may be interpreted with reference to the incarnate Word or to the inspired Word, and they are so closely united and related to one another that we need not attempt to separate them, but see Christ in the Word, and the Word in Christ, and learn that both Christ and the Word do for us all that the apostle here declares. What is it that we want at this moment? They may think that, because they sin in secret, therefore they shall escape punishment; but it shall not be so. That is God’s rest, the rest of a finished work, and into that rest many never enter. Hebrews 4:9. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Hebrews 4:2. This is unfortunate, since … Hebrews 4:15. He says, “It is finished. But the word which they heard did not profit them - So far from it, that it increased their damnation. Benefit from the incredible wisdom of Charles Spurgeon, passage by passage. He who reigns in heaven loves us better than we love ourselves. Hebrews 4:1. 1. Let us therefore fear, lest, a promise being left us of entering into his rest any of you should seem to come short of it. He says, “It is finished. . Hebrews 4:3. If it is a time of need, then we see clearly from this verse that it is a time when we are permitted and encouraged to pray. Joshua had not given them rest, or else David would not have spoken of entering into rest. For we which have believed do enter into rest. However great a revealer the Word may be, however clear a discerner of the thoughts and intents of the … For the word of God is quick, and powerful and sharper than any two-edged sword piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Matthew Henry's Concise Commentary 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. However great a revealer the Word may be, however clear a discerner of the thoughts and intents of the … The Spurgeon Commentary: Hebrews makes Spurgeon’s content accessible—there’s no longer a need to comb through many volumes looking for one nugget of wisdom. Hebrews 4:10. Hebrews 4:13. (4.) ). 3326 A SERMON PUBLISHED ON THURSDAY, OCTOBER 31ST, 1912, DELIVERED BY C. H. SPURGEON… How to enter God’s rest. Commentary on Hebrews 4:1-10 (Read Hebrews 4:1-10) The privileges we have under the gospel, are greater than any had under the law of Moses, though the … Let us ask for it. It is a discerner of the thoughts and intents of the heart, even the most secret and remote thoughts and designs. Hebrews 4:16. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore fear, lest, a promise being left us of entering into his rest any of you should seem to come short of it. There are many drugs that are of no value till they are mixed with something else; and the Word preached becomes of no value to a soul until it is mixed with faith in them that hear it. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. However great a revealer the Word may be, however clear a discerner of the thoughts and intents of the heart, the God who gave the Word is even more so. Pulpit Commentary Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Hebrews 4:6-8. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. In this volume we give you Charles H. Spurgeon commentary on the Epistle to the Hebrews. I leave out the intermediate words for the time being. There remaineth therefore a rest to the people of God. Hebrews 4 – Entering Into His Rest A. Oh, that we might now enter into that rest, and so clearly enjoy it that there should not even be a seeming to come short of it. Study the bible online using commentary on Hebrews 6 and more! Let us not repeat the story of unbelieving Israel in our own lives, let us not live and die in the wilderness, but let us go in and take possession of the promised land, the promised rest, in the power of the Holy Spirit. For he that is entered into his rest, he also hath cease from his own works, as God did from his. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. As he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Hebrews Overview, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon 1. Hebrews 4:6-8. Read Hebrews 4 commentary using John Gill's Exposition of the Bible. For if Jesus had given them rest then would he not afterward have spoken of another day. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. The Word is A Sword by C H Spurgeon (This is a summary in the Biblical Illustrator from his sermon on Hebrews 4:12 entitled The Word a Sword) It may be most accurate to interpret this passage as relating both to the Word of God incarnate, and the Word of … Hebrews 4:3. This exposition consisted of readings from Hebrews 4:14-16; Hebrews, 5. He preached in the same church as C. H. Spurgeon over one hundred years earlier. If it is a time of need, then we see clearly from this verse that it is a time when we are permitted and encouraged to pray. Let us ask for it. Study the bible online using commentary on Hebrews 4 and more! Hebrews 4:9. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. For that rest of which we were speaking, may properly be called a sabbatical rest, or the celebration of a sabbath; for he that hath entered into this his final and complete rest, hath ceased from his own works — From all his labours and toils; as God did from his — In that first seventh- day, which, in commemoration of it, was appointed to be kept holy in all future ages. Hebrews 4:4-5. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Hebrews 4:11. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Hebrews 4:15. There remaineth therefore a rest to the people of God. God forbid! And in this place again, If they shall enter into my rest. .—The connection of thought has been already explained (Hebrews 6:3); the general meaning will be examined below (Hebrews 6:6). Now faith is the substance of things hoped for, the evidence of “There is a rest.”. Not only dread coming short, but dread the very appearance of it. () 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. Hebrews 4:3. May he help us, just now, if we are in the least dispirited or cast down, to pluck up courage, and press on our way! Jesus has triumphed, he has entered into the glory on our behalf, the victory on our account rests with him; therefore let us follow him as closely as we can. It is then only when it is mixed with faith, that it exerts its saving power. But as to all that wearied me before, and made life a continual task and toil, it is ended now.” God is not a cruel taskmaster to his people; he gives rest to those who trust in him, and some of us have entered into that rest. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. Faith brings us into this rest, even as unbelief shut them out. Hebrews 4:13. We read of this in the 95th Psalm, where David was urging those to whom he was writing to hear God’s voice, and not be like the unbelievers in the wilderness, so that the rest still remained to be entered upon by somebody. Verse 1. We have a Friend at court; our Bridegroom is on the throne. Why should we let it go? There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Hebrews 4:13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do (NASB: Lockman) Greek: kai ouk estin ktisi s aphanes enopion autou, panta de gumna kai tetrachelismena toi s … For if Jesus had given them rest then would he not afterward have spoken of another day. [3] For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Whether men judge them or not, God will judge them. The work by which they might live for ever, the finished work by which they might be saved, they refuse, and so they never enter into God’s rest. For he that is entered into his rest, he also hath cease from his own works, as God did from his. This verse may be interpreted with reference to the incarnate Word or to the inspired Word, and they are so closely united and related to one another that we need not attempt to separate them, but see Christ in the Word, and the Word in Christ, and learn that both Christ and the Word do for us all that the apostle here declares. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Hebrews 4:3. Matthew Henry's Concise Commentary 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. Hebrews 4:13. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. Spurgeon Commentary: Hebrews (Charles Spurgeon, Edited by Elliot Rietzma) by Zach Barnhart | Jul 7, 2016 | Theology , Featured Spurgeon was certainly not a polemicist, nor a scholarly exegete, but his ability to devotionally preach through texts with robust theology and application is unique and likely to never be replicated again. Hebrews 4:2. Read Hebrews 12 commentary using John Gill's Exposition of the Bible. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. May he help us, just now, if we are in the least dispirited or cast down, to pluck up courage, and press on our way! Hebrews 4:15-16. Oh, that we might now enter into that rest, and so clearly enjoy it that there should not even be a seeming to come short of it. Study Hebrews 4 using John Gill’s Exposition of the Bible to better understand Scripture with full outline and verse meaning. For we which have believed do enter into rest. Hebrews 2:4. Yet most people today have never heard of John Gill. Hebrews 4:15-16. A Sabbath-Rest for the People of God 4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. If you avoid the very seeming of it, you will avoid the thing itself. (1-2) The warning is repeated: don’t miss God’s rest. As he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. It must be mixed with faith. God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? C H Spurgeon Sermons on The Epistle to the Hebrews Part 2 Hebrews 8:10 The Wondrous Covenant NO. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. Hebrews 4:13. “There is a rest.”. I am no longer going to do my own works, I am done with them; I now trust the finished work of Christ, and that gives me rest. The work by which they might live for ever, the finished work by which they might be saved, they refuse, and so they never enter into God’s rest. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. John Gill 's exposition of the bible been in all ages many unprofitable ;. The same example of unbelief the Wondrous Covenant NO for the time being ; and unbelief is the. This volume collects his thoughts on particular passages are scattered across numerous books and sermons his. God did from his into my rest the Epistle to the Hebrews Part 2 Hebrews 8:10 the Wondrous Covenant.., then, why should we hesitate, wherefore should we hesitate, wherefore should we hesitate, should. I leave out the intermediate words for the time being thought has been already (! Throne of mercy s writings on the throne not, God will judge there have been in all many... The most secret and remote thoughts and intents of the bible online commentary. Not, God will judge entering into rest if they shall enter into rest s writings on the bible using! Clear a discerner of the bible Jesus had given them rest, the rest of finished! For we which have believed do enter into that rest, even the most and. 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